Tag Archives: Middle East

February 15, 2015 · 7:28 pm

What’s Wrong with Islam?

Flashback: Wednesday, August 23, 2006

by Viz
 

The simple answer is that nothing is wrong with the way in which most people today practise Islam, one of the three best known of the “monotheistic” faiths.

Islam at once appears to be both the youngest and oldest child of the Abrahamic tradition. Ishmael was the elder son of Abraham, Isaac being the younger, but Islam (as defined by Mohammed) developed after the movement that many would describe as the first significant descendant of Judaism, Christianity.

Before I proceed, let me undermine that basic premise by pointing out that the Brahmin tradition of Hinduism and the Taoist tradition of Buddhism can both trace their roots to the influx of Jews into Asia after the Babylonian exile period. In that sense, both Christianity and Islam would be relative late-comers to the Ibrahimin fold. Likewise, the primary faith of the Persians, Zoroastrianism, would also take a sharp turn in a more monotheistic direction with the arrival of the enslaved Israelite tribes following the assumption of Darius’ Median empire by the Persians. Darius had taken up the reins from the Babylonians who had conquered Jerusalem under Nebuchadnezzar a little earlier in that same 6th century BCE and carted off all those slaves.

There are more examples, but here we can see that the vast majority of the world’s population (Jews, Christians, Zoroastrians, Buddhists, Hindus, Muslims) have had their cultures shaped by their interaction with the family of Abraham, with about 50% of the world still openly tracing its heritage to that lineage: Christianity (2.2B), Islam (1.4B) and Jews (12-18M).

The problem seems not to be that we don’t have enough in common, but in the interpretation of that common heritage.

When the hadiths talk of the end times and speak of the trees and rocks saying: “Muslim, behind me is a Jew. Come and kill him.”…that is not to say that Muslims are bound to such terrible actions as a matter of faith. Quite the opposite. The hadith is saying that in the time of judgment there will be a persecution of Jews, such that they will have nowhere to hide. We saw this in the last century with the persecution and attempted anihilation of the Jews by the Nazis, as they could find no place to hide. And yet we hear some imams calling for the destruction of Israel and the murder of Jews every Friday, citing these hadiths as if they were a licence to kill. Ironically, the Qur’an makes it quite clear that a prerequisite for the fulfillment of its scripture is that the Jews will be returned to the land noted in the Qur’an itself.

Islam is, in many ways, the religion most closely resembling Judaism. The Qur’an features a line-up of prophets that are exclusively Jewish, including Mohammed, who traced his own lineage from Ishmael, son of Abraham, who was circumcised in the skin at Moriah; hence, a Jew.

Like Judaism, Islam is intensely monotheistic, rejecting Jesus as a deity, though, unlike Judaism, it welcomes him as a prophet…and anticipates his return at the end of days, or Qiyaama. All three religions agree that Jesus was a Jew, and Islam and Christianity both agree that he’ll still be a Jew when he returns. Even the Mahdi, it is said, will be a Jew.

So, how is it that radical Islamic preachers can advocate the killing of Jews? What’s wrong with this picture?

Religion has been used for millennia as an actuator for social change. We are seeing the negative side of this in radical Islam today. We saw it, albeit in a more positive light, in Poland when the Roman Church was instrumental in the downfall of the Communist movement in Eastern Europe. We saw it in the spread of Christian “Liberation Theology” in Central America, the correctness of which is still debated within the church. We saw it in the time of Mohammed, and in the time of Jesus. We saw it in every revolt against the Greek and Roman empires in the Middle East.

That religion can be a motivating force in people’s lives should not be an indictment against religion lest we are prepared to also throw away the ancient knowledge that is encoded in those traditions.

It is the interpretation of these ideas, these concepts, these traditions, that needs to be discussed. For it is only in their mutual examination that we can bring about peace without the need for the precursor of looming total destruction.

The trick is not to convert people between faiths, but to help them become better role models within their individual faiths. Just as the rainforests are a seminal trust of biodiversity for this planet, so are the various faiths of man a reservoir for all the aspects of his divine nature.

 
 

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August 28, 2014 · 11:15 pm

Stratfor: Terrorism as Theater

Originally published: WEDNESDAY, AUGUST 27, 2014 – 03:55

By Robert D. Kaplan

The beheading of American journalist James Foley by the Islamic State in Syria and Iraq was much more than an altogether gruesome and tragic affair: rather, it was a very sophisticated and professional film production deliberately punctuated with powerful symbols. Foley was dressed in an orange jumpsuit reminiscent of the Muslim prisoners held by the United States at Guantanamo Bay. He made his confession forcefully, as if well rehearsed. His executioner, masked and clad in black, made an equally long statement in a calm, British accent, again, as if rehearsed. It was as if the killing was secondary to the message being sent.

The killing, in other words, became merely the requirement to send the message. As experts have told me, there are more painful ways to dispatch someone if you really hate the victim and want him to suffer. You can burn him alive. You can torture him. But beheading, on the other hand, causes the victim to lose consciousness within seconds once a major artery is cut in the neck, experts say. Beheading, though, is the best method for the sake of a visually dramatic video, because you can show the severed head atop the chest at the conclusion. Using a short knife, as in this case, rather than a sword, also makes the event both more chilling and intimate. Truly, I do not mean to be cruel, indifferent, or vulgar. I am only saying that without the possibility of videotaping the event, there would be no motive in the first place to execute someone in such a manner.

In producing a docu-drama in its own twisted way, the Islamic State was sending the following messages:

  • We don’t play by your rules. There are no limits to what we are willing to do.
  • America’s mistreatment of Muslim prisoners at Guantanamo Bay comes with a “price tag,” to quote a recently adopted phrase for retribution killings. After all, we are a state. We have our own enemy combatants as you can see from the video, and our own way of dealing with them.
  • Just because we observe no limits does not mean we lack sophistication. We can be just as sophisticated as you in the West. Just listen to the British accent of our executioner. And we can produce a very short film up to Hollywood standards.
  • We’re not like the drug lords in Mexico who regularly behead people and subsequently post the videos on the Internet. The drug lords deliver only a communal message, designed to intimidate only those people within their area of control. That is why the world at large pays little attention to them; in fact, the world is barely aware of them. By contrast, we of the Islamic State are delivering a global, meta-message. And the message is this: We want to destroy all of you in America, all of you in the West, and everyone in the Muslim world who does not accept our version of Islam.
  • We will triumph because we observe absolutely no constraints. It is because only we have access to the truth that anything we do is sanctified by God.

Welcome to the mass media age. You thought mass media was just insipid network anchormen and rude prime-time hosts interrupting talking heads on cable. It is that, of course. But just as World War I was different from the Franco-Prussian War, because in between came the culmination of the Industrial Age and thus the possibility of killing on an industrial scale, the wars of the 21st century will be different from those of the 20th because of the culmination of the first stage of the Information Age, with all of its visual ramifications.

Passion, deep belief, political protests and so forth have little meaning nowadays if they cannot be broadcast. Likewise, torture and gruesome death must be communicated to large numbers of people if they are to be effective. Technology, which the geeky billionaires of Silicon Valley and the Pacific Northwest claim has liberated us with new forms of self-expression, has also brought us back to the worst sorts of barbarism. Communications technology is value neutral, it has no intrinsic moral worth, even as it can at times encourage the most hideous forms of exhibitionism: to wit, the Foley execution.

We are back to a medieval world of theater, in which the audience is global. Theater, when the actors are well-trained, can be among the most powerful and revelatory art forms. And nothing works in theater as much as symbols which the playwright manipulates. A short knife, a Guantanamo jumpsuit, a black-clad executioner with a British accent in the heart of the Middle East, are, taken together, symbols of power, sophistication, and retribution. We mean business. Are you in America capable of taking us on?

It has been said that the murder of Czar Nicholas II and his family in 1918 in Ekaterinburg by Lenin’s new government was a seminal crime: because if the Bolsheviks were willing to execute not only the Czar but his wife and children, too, they were also capable of murdering en masse. Indeed, that crime presaged the horrors to come of Bolshevik rule. The same might be said of the 1958 murder of Iraqi King Faisal II and his family and servants by military coup plotters, and the subsequent mutilation of the body of Iraqi Prime Minister Nuri Said by a Baghdad mob — events that presaged decades of increasingly totalitarian rule, culminating in Saddam Hussein. The theatrical murder of James Foley may appear as singular to some; more likely, it presages something truly terrible unfolding in the postmodern Middle East.

To be sure, the worse the chaos, the more extreme the ideology that emerges from it. Something has already emerged from the chaos of Syria and Iraq, even as Libya and Yemen — also in chaos — may be awaiting their own versions of the Islamic State. And remember, above all, what the video communicated was the fact that these people are literally capable of anything.

“Terrorism as Theater is republished with permission of Stratfor.”

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January 21, 2014 · 5:36 pm

Stratfor: The Geopolitics of the Syrian Civil War

By Reva Bhalla
Stratfor Global Intelligence

International diplomats will gather Jan. 22 in the Swiss town of Montreux to hammer out a settlement designed to end Syria’s three-year civil war. The conference, however, will be far removed from the reality on the Syrian battleground. Only days before the conference was scheduled to begin, a controversy threatened to engulf the proceedings after the United Nations invited Iran to participate, and Syrian rebel representatives successfully pushed for the offer to be rescinded. The inability to agree upon even who would be attending the negotiations is an inauspicious sign for a diplomatic effort that was never likely to prove very fruitful.

There are good reasons for deep skepticism. As Syrian President Bashar al Assad’s forces continue their fight to recover ground against the increasingly fratricidal rebel forces, there is little incentive for the regime, heavily backed by Iran and Russia, to concede power to its sectarian rivals at the behest of Washington, especially when the United States is already negotiating with Iran. Ali Haidar, an old classmate of al Assad’s from ophthalmology school and a long-standing member of Syria’s loyal opposition, now serving somewhat fittingly as Syria’s National Reconciliation Minister, captured the mood of the days leading up to the conference in saying “Don’t expect anything from Geneva II. Neither Geneva II, not Geneva III nor Geneva X will solve the Syrian crisis. The solution has begun and will continue through the military triumph of the state.”

Widespread pessimism over a functional power-sharing agreement to end the fighting has led to dramatic speculation that Syria is doomed either to break into sectarian statelets or, as Haidar articulated, revert to the status quo, with the Alawites regaining full control and the Sunnis forced back into submission. Both scenarios are flawed. Just as international mediators will fail to produce a power-sharing agreement at this stage of the crisis, and just as Syria’s ruling Alawite minority will face extraordinary difficulty in gluing the state back together, there is also no easy way to carve up Syria along sectarian lines. A closer inspection of the land reveals why.

The Geopolitics of Syria

Before the 1916 Sykes-Picot agreement traced out an awkward assortment of nation-states in the Middle East, the name Syria was used by merchants, politicians and warriors alike to describe a stretch of land enclosed by the Taurus Mountains to the north, the Mediterranean to the west, the Sinai Peninsula to the south and the desert to the east. If you were sitting in 18th-century Paris contemplating the abundance of cotton and spices on the other side of the Mediterranean, you would know this region as the Levant — its Latin root “levare” meaning “to raise,” from where the sun would rise in the east. If you were an Arab merchant traveling the ancient caravan routes northward from the Hejaz, or modern-day Saudi Arabia, you would have referred to this territory in Arabic as Bilad al-Sham, or the “land to the left” of Islam’s holy sites on the Arabian Peninsula.

Whether viewed from the east or the west, the north or the south, Syria will always find itself in an unfortunate position surrounded by much stronger powers. The rich, fertile lands straddling Asia Minor and Europe around the Sea of Marmara to the north, the Nile River Valley to the south and the land nestled between the Tigris and the Euphrates rivers to the east give rise to larger and more cohesive populations. When a power in control of these lands went roaming for riches farther afield, they inevitably came through Syria, where blood was spilled, races were intermixed, religions were negotiated and goods were traded at a frenzied and violent pace.

Consequently, only twice in Syria’s pre-modern history could this region claim to be a sovereign and independent state: during the Hellenistic Seleucid dynasty, based out of Antioch (the city of Antakya in modern-day Turkey) from 301 to 141 B.C., and during the Umayyad Caliphate, based out of Damascus, from A.D. 661 to 749. Syria was often divided or subsumed by its neighbors, too weak, internally fragmented and geographically vulnerable to stand its own ground. Such is the fate of a borderland.

Unlike the Nile Valley, Syria’s geography lacks a strong, natural binding element to overcome its internal fissures. An aspiring Syrian state not only needs a coastline to participate in sea trade and guard against sea powers, but also a cohesive hinterland to provide food and security. Syria’s rugged geography and patchwork of minority sects have generally been a major hindrance to this imperative.

Syria’s long and extremely narrow coastline abruptly transforms into a chain of mountains and plateaus. Throughout this western belt, pockets of minorities, including Alawites, Christians and Druze, have sequestered themselves, equally distrustful of outsiders from the west as they are of local rulers to the east, but ready to collaborate with whomever is most likely to guarantee their survival. The long mountain barrier then descends into broad plains along the Orontes River Valley and the Bekaa Valley before rising sharply once again along the Anti-Lebanon range, the Hawran plateau and the Jabal al-Druze mountains, providing more rugged terrain for persecuted sects to hunker down and arm themselves.

Just west of the Anti-Lebanon mountains, the Barada river flows eastward, giving rise to a desert oasis also known as Damascus. Protected from the coast by two mountain chains and long stretches of desert to the east, Damascus is essentially a fortress city and a logical place to make the capital. But for this fortress to be a capital worthy of regional respect, it needs a corridor running westward across the mountains to Mediterranean ports along the ancient Phoenician (or modern-day Lebanese) coast, as well as a northward route across the semi-arid steppes, through Homs, Hama and Idlib, to Aleppo.

The saddle of land from Damascus to the north is relatively fluid territory, making it an easier place for a homogenous population to coalesce than the rugged and often recalcitrant coastline. Aleppo sits alongside the mouth of the Fertile Crescent, a natural trade corridor between Anatolia to the north, the Mediterranean (via the Homs Gap) to the west and Damascus to the south. While Aleppo has historically been vulnerable to dominant Anatolian powers and can use its relative distance to rebel against Damascus from time to time, it remains a vital economic hub for any Damascene power.

Finally, jutting east from the Damascus core lie vast stretches of desert, forming a wasteland between Syria and Mesopotamia. This sparsely populated route has long been traveled by small, nomadic bands of men — from caravan traders to Bedouin tribesmen to contemporary jihadists — with few attachments and big ambitions.

Demography by Design

The demographics of this land have fluctuated greatly, depending on the prevailing power of the time. Christians, mostly Eastern Orthodox, formed the majority in Byzantine Syria. The Muslim conquests that followed led to a more diverse blend of religious sects, including a substantial Shiite population. Over time, a series of Sunni dynasties emanating from Mesopotamia, the Nile Valley and Asia Minor made Syria the Sunni-majority region that it is today. While Sunnis came to heavily populate the Arabian Desert and the saddle of land stretching from Damascus to Aleppo, the more protective coastal mountains were meanwhile peppered with a mosaic of minorities. The typically cult-like minorities forged fickle alliances and were always on the lookout for a more distant sea power they could align with to balance against the dominant Sunni forces of the hinterland.

The French, who had the strongest colonial links to the Levant, were masters of the minority manipulation strategy, but that approach also came with severe consequences that endure to this day. In Lebanon, the French favored Maronite Christians, who came to dominate Mediterranean sea trade out of bustling port cities such as Beirut at the expense of poorer Sunni Damascene merchants. France also plucked out a group known as the Nusayris living along the rugged Syrian coast, rebranded them as Alawites to give them religious credibility and stacked them in the Syrian military during the French mandate.

When the French mandate ended in 1943, the ingredients were already in place for major demographic and sectarian upheaval, culminating in the bloodless coup by Hafiz al Assad in 1970 that began the highly irregular Alawite reign over Syria. With the sectarian balance now tilting toward Iran and its sectarian allies, France’s current policy of supporting the Sunnis alongside Saudi Arabia against the mostly Alawite regime that the French helped create has a tinge of irony to it, but it fits within a classic balance-of-power mentality toward the region.

Setting Realistic Expectations

The delegates discussing Syria this week in Switzerland face a series of irreconcilable truths that stem from the geopolitics that have governed this land since antiquity.

The anomaly of a powerful Alawite minority ruling Syria is unlikely to be reversed anytime soon. Alawite forces are holding their ground in Damascus and steadily regaining territory in the suburbs. Lebanese militant group Hezbollah is meanwhile following its sectarian imperative to ensure the Alawites hold onto power by defending the traditional route from Damascus through the Bekaa Valley to the Lebanese coast, as well as the route through the Orontes River Valley to the Alawite Syrian coast. So long as the Alawites can hold Damascus, there is no chance of them sacrificing the economic heartland.

It is thus little wonder that Syrian forces loyal to al Assad have been on a northward offensive to retake control of Aleppo. Realizing the limits to their own military offensive, the regime will manipulate Western appeals for localized cease-fires, using a respite in the fighting to conserve its resources and make the delivery of food supplies to Aleppo contingent on rebel cooperation with the regime. In the far north and east, Kurdish forces are meanwhile busy trying to carve out their own autonomous zone against mounting constraints, but the Alawite regime is quite comfortable knowing that Kurdish separatism is more of a threat to Turkey than it is to Damascus at this point.

The fate of Lebanon and Syria remain deeply intertwined. In the mid-19th century, a bloody civil war between Druze and Maronites in the densely populated coastal mountains rapidly spread from Mount Lebanon to Damascus. This time around, the current is flowing in reverse, with the civil war in Syria now flooding Lebanon. As the Alawites continue to gain ground in Syria with aid from Iran and Hezbollah, a shadowy amalgam of Sunni jihadists backed by Saudi Arabia will become more active in Lebanon, leading to a steady stream of Sunni-Shiite attacks that will keep Mount Lebanon on edge.

The United States may be leading the ill-fated peace conference to reconstruct Syria, but it doesn’t really have any strong interests there. The depravity of the civil war itself compels the United States to show that it is doing something constructive, but Washington’s core interest for the region at the moment is to preserve and advance a negotiation with Iran. This goal sits at odds with a publicly stated U.S. goal to ensure al Assad is not part of a Syrian transition, and this point may well be one of many pieces in the developing bargain between Washington and Tehran. However, al Assad holds greater leverage so long as his main patron is in talks with the United States, the only sea power currently capable of projecting significant force in the eastern Mediterranean.

Egypt, the Nile Valley power to the south, is wholly ensnared in its own internal problems. So is Turkey, the main power to the north, which is now gripped in a public and vicious power struggle that leaves little room for Turkish adventurism in the Arab world. That leaves Saudi Arabia and Iran as the main regional powers able to directly manipulate the Syrian sectarian battleground. Iran, along with Russia, which shares an interest in preserving relations with the Alawites and thus its access to the Mediterranean, will hold the upper hand in this conflict, but the desert wasteland linking Syria to Mesopotamia is filled with bands of Sunni militants eager for Saudi backing to tie down their sectarian rivals.

And so the fighting will go on. Neither side of the sectarian divide is capable of overwhelming the other on the battlefield and both have regional backers that will fuel the fight. Iran will try to use its relative advantage to draw the Saudi royals into a negotiation, but a deeply unnerved Saudi Arabia will continue to resist as long as Sunni rebels still have enough fight in them to keep going. Fighters on the ground will regularly manipulate appeals for cease-fires spearheaded by largely disinterested outsiders, all while the war spreads deeper into Lebanon. The Syrian state will neither fragment and formalize into sectarian statelets nor reunify into a single nation under a political settlement imposed by a conference in Geneva. A mosaic of clan loyalties and the imperative to keep Damascus linked to its coastline and economic heartland — no matter what type of regime is in power in Syria — will hold this seething borderland together, however tenuously.
 
 
“The Geopolitics of the Syrian Civil War is republished with permission of Stratfor.”
 
 

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February 12, 2013 · 8:25 pm

Arab Moderation Murdered: The Meaning of an Assassination in Tunisia

by Barry Rubin, GLORIA Center
Originally published Feb. 8, 2013
 
 
And if the good men are murdered by the forces of political evil then they certainly cannot do anything. Hence, the outcome is assured.

Thus, the “Arab Spring” has just been murdered with bullets and hijacked amid bloodstains. Here is the list of countries in the Middle East area currently ruled by Islamists: Egypt, the Gaza Strip, Iran, Lebanon, and Turkey. Syria will probably join them soon. Qatar has a pro-Islamist policy. Morocco technically has an Islamist government though the king neutralizes it in practice. Saudi Arabia is ruled by a strict Islamic regime but opposes the revolutionary Islamists though its money often spreads their doctrines elsewhere. Everyone is being forced into Sunni or Shia Islamist camps, backing radical forces in other countries so that their religious allegiance can conquer.

In this situation, only in Tunisia could the non-Islamists win fairly conducted elections. But an election isn’t fair if one side uses violence to ensure its victory and its ability to transform the country into a social-political dictatorship afterward.

I know that whenever I write an article on Tunisia it will have fewer readers than other topics. That’s understandable from the standpoint that Tunisia is a small country with little international impact and limited U.S. interests.

Yet Tunisia was the country where the “Arab Spring” began. And Tunisia is going to be the place where the Middle Eastern equivalent of the Spanish Civil War will be fought. In other words, it is the only place where moderate and “secularist” forces are going to fight and the only country where the moderates have a majority of the population — though not a majority of the guns — behind them.

Given that bellwether factor, they have just suffered a massive defeat which is simultaneously a major victory for the Islamist forces.

Briefly, what people who believe the Arabic-speaking world is heading toward democracy don’t understand is that they have helped unleash forces quite willing to engage in violence and that will not stop until they’ve achieve a total triumph. It’s sort of like Pandora who opened the box to unleash its spiritual whirlwinds and said, “This ought to be interesting!”

That’s why the assassination of Choukri Belaid is so important. He was leader of the Democratic Patriot party and a leader of the Popular Front opposition coalition. While the story will be obscure in the West it is devastating for Tunisia, the Arab liberals, and the future of the region. Belaid was the single most outspoken and determined anti-Islamist leader in the country, and indeed the most important openly anti-Islamist politician in the entire Arabic-speaking world. He wasn’t the only moderate politician in Tunisia but he was the main one who rejected Islamist rule and warned against Islamist intentions.

And how did the Islamist-dominated coalition react? The moment the leading opposition figure — the man around whom an anti-Islamist coalition might have been built following the next elections — was murdered it called for new elections.

Get it? The Brotherhood’s moderate coalition partners didn’t want elections now. And if you eliminate the tough moderate those remaining may be more pliable about caving in. It was quite conceivable that the non-Islamists would get a majority in the next elections–as they did in the previous one. But a majority divided among four parties isn’t enough. Last time, the moderate parties got 60 percent but their disunity allowed the largest single party, the Brotherhood, to take control of the government coalition with only 40 percent of the vote.

But a man like Belaid might have forged a moderate coalition government that would keep the Brotherhood out of power. In other words, though he led only the fourth largest party, Belaid was the key to forcing the Brotherhood out of power by convincing the four moderate parties to work together against the Islamist threat. His elimination isn’t just a crime, its a political strategy.

As I predicted a few days ago, destroying the left is going to be the Islamists’ priority and Tunisia is the only country where the political left poses a danger to them. Elsewhere it is too weak, confined to isolated individuals and publications.

Some decades ago, the killing of a left-wing leader by what Marxists would have called “clerical-fascist” forces would have provoked an outcry from the Western left. Nowadays, they don’t even blink — as we also saw in Iran — unless some misdeed can be blamed on the United States or Israel.

While Belaid stood firm, the two other main moderate parties were willing to try working with the Muslim Brotherhood, Belaid said “no” and warned — just as we have — that the Islamists were determined to create a dictatorship. He was the man to kill, an event which also has an intimidating effect on the other moderates. As Belaid’s brother put it:  the killing was “a clear message to Tunisians… Shut up or we kill you.”

I don’t think the assassination was the result of a high-level conspiracy and especially not from the Brotherhood itself. Most likely, it was done by a small Salafist group.

But that’s the point. The Obama Administration views the Brotherhood as the bulwark against the Salafists. In fact, it is their big brother, often using the Salafists as shock troops to attack Western embassies, oppositionists, secularists, moderates, churches, and women who seek equality.

Ideally when the leader is going to be murdered the masses stand up and say, “I am Spartacus.” In reality, particularly in countries with anti-democratic political cultures, it doesn’t happen that way. Even if the four moderate parties do well in elections they still have to cooperate, having to face a wave of Salafist violence, too. Now if the Tunisian army were to stage a coup that would make a difference. But what do you think would happen if the generals went to the U.S. embassy and asked for America’s support to overthrow the Brotherhood? In Egypt, we do see a sort of uprising against the regime. But without the army’s support it doesn’t seem to have a chance of taking power. Still, one must keep an open mind and see what happens.

Few in the West will be aware that Belaid is the second moderate opposition leader killed in Tunisia during the last three months in Tunisia. During decades of Arab nationalist dictatorship Tunisia-style, murder was rarely employed.

The Islamists have no such inhibitions. They are the people to be afraid of. Consider that in Libya, the most obvious American client in the Arabic-speaking world, there’s no hint of arresting anyone for the murder of the U.S. ambassador and three American officials which happened five months ago! Don’t hold your breath.

A similar strategy to what has just happened in Tunisia took place in Lebanon a few years ago, where the Syrians and their Hizballah and other local allies murdered opposing parliamentarians, journalists, and judges until they came close enough to a legislative majority and to intimidating critics that they won the election and currently form the Lebanese government.

And what about Syria where Islamists are headed for power with America’s blessing? Or Washington where the main lobbyist for supporting the Brotherhood is becoming head of the CIA? And what about Egypt where dozens of demonstrators have been murdered by the Muslim Brotherhood regime as the West still proclaims that government’s democratic credentials, the international institutions negotiate the supply of billions of dollars and the United States sends advanced fighter planes and tanks as gifts?

The tide is only going in one direction and Obama’s policies are raising, not lowering, these sea levels.

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December 19, 2012 · 2:14 pm

Stratfor: The Geopolitics of Shale

By Robert D. Kaplan
Chief Geopolitical Analyst
Stratfor Global Intelligence

According to the elite newspapers and journals of opinion, the future of foreign affairs mainly rests on ideas: the moral impetus for humanitarian intervention, the various theories governing exchange rates and debt rebalancing necessary to fix Europe, the rise of cosmopolitanism alongside the stubborn vibrancy of nationalism in East Asia and so on. In other words, the world of the future can be engineered and defined based on doctoral theses. And to a certain extent this may be true. As the 20th century showed us, ideologies — whether communism, fascism or humanism — matter and matter greatly.

But there is another truth: The reality of large, impersonal forces like geography and the environment that also help to determine the future of human events. Africa has historically been poor largely because of few good natural harbors and few navigable rivers from the interior to the coast. Russia is paranoid because its land mass is exposed to invasion with few natural barriers. The Persian Gulf sheikhdoms are fabulously wealthy not because of ideas but because of large energy deposits underground. You get the point. Intellectuals concentrate on what they can change, but we are helpless to change much of what happens.

Enter shale, a sedimentary rock within which natural gas can be trapped. Shale gas constitutes a new source of extractable energy for the post-industrial world. Countries that have considerable shale deposits will be better placed in the 21st century competition between states, and those without such deposits will be worse off. Ideas will matter little in this regard.

Stratfor, as it happens, has studied the issue in depth. Herein is my own analysis, influenced in part by Stratfor’s research.

So let’s look at who has shale and how that may change geopolitics. For the future will be heavily influenced by what lies underground.

The United States, it turns out, has vast deposits of shale gas: in Texas, Louisiana, North Dakota, Pennsylvania, Ohio, New York and elsewhere. America, regardless of many of the political choices it makes, is poised to be an energy giant of the 21st century. In particular, the Gulf Coast, centered on Texas and Louisiana, has embarked upon a shale gas and tight oil boom. That development will make the Caribbean an economic focal point of the Western Hemisphere, encouraged further by the 2014 widening of the Panama Canal. At the same time, cooperation between Texas and adjacent Mexico will intensify, as Mexico increasingly becomes a market for shale gas, with its own exploited shale basins near its northern border.

This is, in part, troubling news for Russia. Russia is currently the energy giant of Europe, exporting natural gas westward in great quantities, providing Moscow with political leverage all over Central and particularly Eastern Europe. However, Russia’s reserves are often in parts of Siberia that are hard and expensive to exploit — though Russia’s extraction technology, once old, has been considerably modernized. And Russia for the moment may face relatively little competition in Europe. But what if in the future the United States were able to export shale gas to Europe at a competitive price?

The United States still has few capabilities to export shale gas to Europe. It would have to build new liquefaction facilities to do that; in other words, it would have to erect plants on the Gulf of Mexico that convert the gas into liquid so that it could be transported by ship across the Atlantic, where more liquefaction facilities there would reconvert it back into gas. This is doable with capital investment, expertise and favorable legislation. Countries that build such facilities will have more energy options, to export or import, whatever the case may be. So imagine a future in which the United States exports liquefied shale gas to Europe, reducing the dependence that European countries have on Russian energy. The geopolitics of Europe could shift somewhat. Natural gas might become less of a political tool for Russia and more of a purely economic one (though even such a not-so-subtle shift would require significant exports of shale gas from North America to Europe).

Less dependence on Russia would allow the vision of a truly independent, culturally vibrant Central and Eastern Europe to fully prosper — an ideal of the region’s intellectuals for centuries, even as ideas in this case would have little to do with it.

This might especially be relevant to Poland. For Poland may have significant deposits of shale gas. Were Polish shale deposits to prove the largest in Europe (a very big “if”), Poland could become more of an energy producer in its own right, turning this flat country with no natural defenses to the east and west — annihilated by both Germany and the Soviet Union in the 20th century — into a pivot state or midlevel power in the 21st. The United States, in turn, somewhat liberated from Middle East oil because of its own energy sources (including natural gas finds), could focus on building up Poland as a friendly power, even as it loses substantial interest in Saudi Arabia. To be sure, the immense deposits of oil and natural gas in the Arabian Peninsula, Iraq and Iran will keep the Middle East a major energy exporter for decades. But the shale gas revolution will complicate the world’s hydrocarbon supply and allocation, so that the Middle East may lose some of its primacy.

It turns out that Australia also has large new natural gas deposits that, with liquefaction facilities, could turn it into a principal energy exporter to East Asia, assuming Australia significantly lowers its cost of production (which may prove very hard to do). Because Australia is already starting to emerge as the most dependable military ally of the United States in the Anglosphere, the alliance of these two great energy producers of the future could further cement Western influence in Asia. The United States and Australia would divide up the world: after a fashion, of course. Indeed, if unconventional natural gas exploitation has anything to do with it, the so-called post-American world would be anything but.

The geopolitical emergence of Canada — again, the result of natural gas and oil — could amplify this trend. Canada has immense natural gas deposits in Alberta, which could possibly be transported by future pipelines to British Columbia, where, with liquefaction facilities, it could then be exported to East Asia. Meanwhile, eastern Canada could be the beneficiary of new shale gas deposits that reach across the border into the northeastern United States. Thus, new energy discoveries would bind the two North American countries closer, even as North America and Australia become more powerful on the world scene.

China also has significant deposits of shale gas in its interior provinces. Because Beijing is burdened by relatively few regulations, the regime could acquire the land and build the infrastructure necessary for its exploitation. This would ease somewhat China’s energy crunch and aid Beijing’s strategy to compensate for the decline of its coastal-oriented economic model by spurring development inland.

The countries that might conceivably suffer on account of a shale gas revolution would be landlocked, politically unstable oil producers such as Chad, Sudan and South Sudan, whose hydrocarbons could become relatively less valuable as these other energy sources come online. China, especially, might in the future lose interest in the energy deposits in such low-end, high-risk countries if shale gas became plentiful in its own interior.

In general, the coming of shale gas will magnify the importance of geography. Which countries have shale underground and which don’t will help determine power relationships. And because shale gas can be transported across oceans in liquid form, states with coastlines will have the advantage. The world will be smaller because of unconventional gas extraction technology, but that only increases the preciousness of geography, rather than decreases it.
 
“The Geopolitics of Shale is republished with permission of Stratfor.”

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