Tag Archives: palestine

Bibi Sets the Tone

protretAccording to the June 14th speech by Israeli Prime Minister Benjamin (Bibi) Netanyahu, there are certain “red lines” that Israel will not cross in pursuing peace with its Arab Palestinian neighbours.
(Full text of  address)

Condensed into a few points (with comments):

Israel must be secure. The security argument is based generally upon two needs: 1) That all of Israel’s borders must be defensible; and 2) That any eventual Palestinian state not be permitted to have a standing army or be able to conclude defensive pacts or military alliances with other countries – Iran was specifically mentioned by name because it arms and otherwise supports such groups as Hezbollah and Hamas.

This doesn’t mean that the Palestinian state will be prohibited from having internal security services adequate to the maintenance of order within its territory — in fact, the Palestinian Authority has largely been armed by Israel and the United States.

Beyond Palestine’s imagined borders would rest Jordan, Egypt and, of course, Israel. If any future peace agreement contained commitments by each of these countries to defend Palestine from external attack, why would the young state want to bear the expense of maintaining an army?


Israel must primarily be a Jewish state
, with freedom of religion for all faiths. This touches upon an important demographic requirement: That the Palestinian refugee problem be settled outside of Israel proper (i.e. within the future borders of a Palestinian state).

Aside from the social and economic chaos that would result if Israel (a very small country) was forced to absorb literally millions of Palestinian refugees, there is also a politically existential angle; since Israel is a democracy, it would be exposed to the very real risk of voting itself out of existence.

Egyptian President Hosni Mubarak implied that no Arab country would ever recognise Israel as a Jewish state, being situated as it is, so close to the heart of the Islamic world. This could be seen as somewhat hypocritical since Egypt does recognise more than a half dozen countries that are officially Islamic states, as well as sixteen nations (plus itself) which have officially adopted Islam as their state religion.


Jerusalem must remain the undivided capital of Israel.
Jews feel and think about Jerusalem in somewhat the same way that Muslims feel about Mecca. Muslims have prayed facing in the direction Mecca for about 1400 years. Jews have been praying towards Jerusalem since Solomon’s edict to do so — almost 3000 years ago.

Though most of the region’s inhabitants were used to praying while facing Jerusalem (most of them being Jews or early Christians who also maintained the established practice), Mohammed issued an edict requiring that all Muslims pray in the direction of Mecca. Ironically, Mecca was itself established and controlled by the Jewish Quraish tribe for centuries prior to the arrival of Mohammed.

Jerusalem is central to the identity of the Jews and is foremost, of all earthly places, in their prayers. Unlike Mecca, though, anyone (of any religion) may visit Jerusalem. The city is mentioned by name more than 600 times in the Torah (the five books of Moses or Pentateuch) and almost 800 times in the larger assembly of books recognised as the Jewish Bible (Tanakh). In the Christian New Testament, it is mentioned by name 154 times. Jerusalem is not mentioned by name even once in the Qur’an.

Under Israeli stewardship, religious tourism and pilgrimages are possible to virtually all Jewish, Christian and Muslim holy sites in Jerusalem, but also to all those within Israel proper and throughout a substantial proportion of the West Bank. Such was not the case when the West Bank was under Jordanian rule; all Jews were expelled from their Jerusalem homes in 1948-49 and were unable to return until 1967. Also, during this period, most Jewish houses of worship and a number of shrines sacred to Judaism were destroyed.

The area of greater Jerusalem, beyond the walls of the Old City, is predominantly Jewish in the West and mostly Arab in the East. There are many Jews living in East Jerusalem and many Arabs residing in West Jerusalem, which would make it difficult to divide the city while preserving its character and its ability to function as a municipality. The Palestinians consider the Old City (which contains the Temple Mount, Al-Aqsa Mosque, the Western Wall, the Dome of the Rock and the Church of the Holy Sepulchre, to name a few of its most important holy sites) to rest entirely within East Jerusalem, which they envision to be the capital of their future state. The Old City also contains its own historical Jewish Quarter, Armenian Quarter, Christian Quarter and Muslim Quarter — in chronological order of establishment.

East and West Jerusalem as they are defined on political maps are artificial constructs of man’s own design. The East and the West of Jerusalem, and for that matter, the North and the South of it, can only truly be judged in relation to the Rock that lies at the very heart of it.

Remarkably, the Old City occupies barely more than one-third of one square mile of land!

800px-Jerusalem_Dome_of_the_rock_BW_14.JPG

1 Comment

Filed under Conflict, Life, Reason

The Netanyahu Speech (Full text)

Speech by Israeli Prime Minister Binyamin Netanyahu
Begin-Sadat Center at Bar-Ilan University, June 14, 2009
:
(as purloined by me from the Jerusalem Post)

Honored guests, citizens of Israel.

Peace has always been our people’s most ardent desire. Our prophets gave the world the vision of peace, we greet one another with wishes of peace, and our prayers conclude with the word “peace.”

We are gathered this evening in an institution named for two pioneers of peace, Menachem Begin and Anwar Sadat, and we share in their vision.

Two-and-a-half months ago, I took the oath of office as the prime minister of Israel. I pledged to establish a national unity government – and I did. I believed, and I still believe, that unity was essential for us now more than ever as we face three immense challenges – the Iranian threat, the economic crisis and the advancement of peace.

The Iranian threat looms large before us, as was further demonstrated yesterday. The greatest danger confronting Israel, the Middle East, the entire world and human race, is the nexus between radical Islam and nuclear weapons. I discussed this issue with President [Barack] Obama during my recent visit to Washington, and I will raise it again in my meetings next week with European leaders. For years, I have been working tirelessly to forge an international alliance to prevent Iran from acquiring nuclear weapons.

Confronting a global economic crisis, the government acted swiftly to stabilize Israel’s economy. We passed a two-year budget in the government – and the Knesset will soon approve it.

And the third challenge, so exceedingly important, is the advancement of peace. I also spoke about this with President Obama, and I fully support the idea of a regional peace that he is leading.

I share the president’s desire to bring about a new era of reconciliation in our region. To this end, I met with President [Hosni] Mubarak in Egypt and King Abdullah in Jordan to elicit the support of these leaders in expanding the circle of peace in our region.

I turn to all Arab leaders tonight and I say: Let us meet. Let us speak of peace and let us make peace. I am ready to meet with you at any time. I am willing to go to Damascus, to Riyadh, to Beirut, to any place – including Jerusalem.

I call on the Arab countries to cooperate with the Palestinians and with us to advance an economic peace. An economic peace is not a substitute for a political peace, but an important element to achieving it. Together, we can undertake projects to overcome the scarcities of our region, like water desalination, or to maximize its advantages, like developing solar energy, or laying gas and petroleum lines, and transportation links between Asia, Africa and Europe.

The economic success of the Gulf States has impressed us all, and it has impressed me. I call on the talented entrepreneurs of the Arab world to come and invest here and to assist the Palestinians – and us – in spurring the economy.

Together, we can develop industrial areas that will generate thousands of jobs and create tourist sites that will attract millions of visitors eager to walk in the footsteps of history – in Nazareth and in Bethlehem, around the walls of Jericho and the walls of Jerusalem, on the banks of the Sea of Galilee and the baptismal site of the Jordan.

There is an enormous potential for archeological tourism, if we can only learn to cooperate and to develop it.

I turn to you, our Palestinian neighbors, led by the Palestinian Authority, and I say: Let’s begin negotiations immediately without preconditions.

Israel is obligated by its international commitments and expects all parties to keep their commitments.

We want to live with you in peace, as good neighbors. We want our children and your children to never again experience war: that parents, brothers and sisters will never again know the agony of losing loved ones in battle; that our children will be able to dream of a better future and realize that dream; and that together we will invest our energies in plowshares and pruning hooks, not swords and spears.

I know the face of war. I have experienced battle. I lost close friends, I lost a brother. I have seen the pain of bereaved families. I do not want war. No one in Israel wants war.

If we join hands and work together for peace, there is no limit to the development and prosperity we can achieve for our two peoples – in the economy, agriculture, trade, tourism and education – most importantly, in providing our youth a better world in which to live, a life full of tranquility, creativity, opportunity and hope.

If the advantages of peace are so evident, we must ask ourselves why peace remains so remote, even as our hand remains outstretched to peace? Why has this conflict continued for more than 60 years?

In order to bring an end to the conflict, we must give an honest and forthright answer to the question: What is the root of the conflict?

In his speech to the first Zionist Conference in Basel, the founder of the Zionist movement, Theodor Herzl, said about the Jewish national home, “This idea is so big that we must speak of it only in the simplest terms.” Today, I will speak about the immense challenge of peace in the simplest words possible.

Even as we look toward the horizon, we must be firmly connected to reality, to the truth. And the simple truth is that the root of the conflict was, and remains, the refusal to recognize the right of the Jewish people to a state of their own, in their historic homeland.

In 1947, when the United Nations proposed the partition plan of a Jewish state and an Arab state, the entire Arab world rejected the resolution. The Jewish community, by contrast, welcomed it by dancing and rejoicing.

The Arabs rejected any Jewish state, in any borders.

Those who think that the continued enmity toward Israel is a product of our presence in Judea, Samaria and Gaza, is confusing cause and consequence.

The attacks against us began in the 1920s, escalated into a comprehensive attack in 1948 with the declaration of Israel’s independence, continued with the fedayeen attacks in the 1950s, and climaxed in 1967, on the eve of the Six Day War, in an attempt to tighten a noose around the neck of the State of Israel.

All this occurred during the 50 years before a single Israeli soldier ever set foot in Judea and Samaria .

Fortunately, Egypt and Jordan left this circle of enmity. The signing of peace treaties has brought about an end to their claims against Israel, an end to the conflict. But to our regret, this is not the case with the Palestinians. The closer we get to an agreement with them, the further they retreat and raise demands that are inconsistent with a true desire to end the conflict.

Many good people have told us that withdrawal from territories is the key to peace with the Palestinians. Well, we withdrew. But the fact is that every withdrawal was met with massive waves of terror, by suicide bombers and thousands of missiles.

We tried to withdraw with an agreement and without an agreement. We tried a partial withdrawal and a full withdrawal. In 2000 and again last year, Israel proposed an almost total withdrawal in exchange for an end to the conflict, and twice our offers were rejected.

We evacuated every last inch of the Gaza strip, we uprooted dozens of settlements and evicted thousands of Israelis from their homes, and in response, we received a hail of missiles on our cities, towns and children.

The claim that territorial withdrawals will bring peace with the Palestinians, or at least advance peace, has up till now not stood the test of reality.

In addition to this, Hamas in the South, like Hizbullah in the North, repeatedly proclaims its commitment to “liberate” the Israeli cities of Ashkelon, Beersheba, Acre and Haifa.

Territorial withdrawals have not lessened the hatred, and to our regret, Palestinian moderates are not yet ready to say the simple words: Israel is the nation-state of the Jewish people, and it will stay that way.

Achieving peace will require courage and candor from both sides, and not only from the Israeli side.

The Palestinian leadership must arise and say: “Enough of this conflict. We recognize the right of the Jewish people to a state of their own in this land, and we are prepared to live beside you in true peace.” I am yearning for that moment, for when Palestinian leaders say those words to our people and to their people, then a path will be opened to resolving all the problems between our peoples, no matter how complex they may be.

Therefore, a fundamental prerequisite for ending the conflict is a public, binding and unequivocal Palestinian recognition of Israel as the nation-state of the Jewish people.

To vest this declaration with practical meaning, there must also be a clear understanding that the Palestinian refugee problem will be resolved outside Israel’s borders. For it is clear that any demand for resettling Palestinian refugees within Israel undermines Israel’s continued existence as the state of the Jewish people.

The Palestinian refugee problem must be solved, and it can be solved, as we ourselves proved in a similar situation. Tiny Israel successfully absorbed tens of thousands of Jewish refugees who left their homes and belongings in Arab countries.

Therefore, justice and logic demand that the Palestinian refugee problem be solved outside Israel’s borders. On this point, there is a broad national consensus. I believe that with goodwill and international investment, this humanitarian problem can be permanently resolved.

So far I have spoken about the need for Palestinians to recognize our rights. In a moment, I will speak openly about our need to recognize their rights.

But let me first say that the connection between the Jewish people and the Land of Israel has lasted for more than 3,500 years. Judea and Samaria, the places where Abraham, Isaac and Jacob, David and Solomon, and Isaiah and Jeremiah lived, are not alien to us. This is the land of our forefathers.

The right of the Jewish people to a state in the Land of Israel does not derive from the catastrophes that have plagued our people. True, for 2,000 years, the Jewish people suffered expulsions, pogroms, blood libels and massacres which culminated in a Holocaust – a suffering which has no parallel in human history.

There are those who say that if the Holocaust had not occurred, the state of Israel would never have been established. But I say that if the state of Israel had been established earlier, the Holocaust would not have occurred.

This tragic history of powerlessness explains why the Jewish people need a sovereign power of self-defense.

But our right to build our sovereign state here, in the land of Israel, arises from one simple fact: This is the homeland of the Jewish people, this is where our identity was forged.

As Israel’s first prime minister, David Ben-Gurion, proclaimed in Israel’s Declaration of Independence: “The Jewish people arose in the Land of Israel, and it was here that its spiritual, religious and political character was shaped. Here they attained their sovereignty, and here they bequeathed to the world their national and cultural treasures, and the most eternal of books.”

But we must also tell the truth in its entirety: within this homeland lives a large Palestinian community. We do not want to rule over them, we do not want to govern their lives, we do not want to impose either our flag or our culture on them.

In my vision of peace, in this small land of ours, two peoples live freely, side-by-side, in amity and mutual respect. Each will have its own flag, its own national anthem, its own government. Neither will threaten the security or survival of the other.

These two realities – our connection to the Land of Israel, and the Palestinian population living within it – have created deep divisions in Israeli society. But the truth is that we have much more that unites us than divides us.

I have come tonight to give expression to that unity, and to the principles of peace and security on which there is broad agreement within Israeli society. These are the principles that guide our policy.

This policy must take into account the international situation that has recently developed. We must recognize this reality and at the same time stand firmly on those principles essential for Israel.

I have already stressed the first principle – recognition. Palestinians must clearly and unambiguously recognize Israel as the state of the Jewish people. The second principle is demilitarization. The territory under Palestinian control must be demilitarized with ironclad security provisions for Israel.

Without these two conditions, there is a real danger that an armed Palestinian state would emerge that would become another terrorist base against the Jewish state, such as the one in Gaza.

We don’t want Kassam rockets on Petah Tikva, Grad rockets on Tel Aviv, or missiles on Ben-Gurion Airport. We want peace.

In order to achieve peace, we must ensure that Palestinians will not be able to import missiles into their territory, to field an army, to close their airspace to us, or to make pacts with the likes of Hizbullah and Iran. On this point as well, there is wide consensus within Israel.

It is impossible to expect us to agree in advance to the principle of a Palestinian state without assurances that this state will be demilitarized.

On a matter so critical to the existence of Israel, we must first have our security needs addressed.

Therefore, today we ask our friends in the international community, led by the United States, for what is critical to the security of Israel: Clear commitments that in a future peace agreement, the territory controlled by the Palestinians will be demilitarized – namely, without an army, without control of its airspace, and with effective security measures to prevent weapons smuggling into the territory; real monitoring, and not what occurs in Gaza today. And obviously, the Palestinians will not be able to forge military pacts.

Without this, sooner or later, these territories will become another Hamastan. And that we cannot accept.

I told President Obama when I was in Washington that if we could agree on the substance, then the terminology would not pose a problem.

And here is the substance that I now state clearly: If we receive this guarantee regarding demilitarization and Israel’s security needs, and if the Palestinians recognize Israel as the state of the Jewish people, then we will be ready in a future peace agreement to reach a solution where a demilitarized Palestinian state exists alongside the Jewish state.

Regarding the remaining important issues that will be discussed as part of the final settlement, my positions are known: Israel needs defensible borders, and Jerusalem must remain the united capital of Israel with continued religious freedom for all faiths.

The territorial question will be discussed as part of the final peace agreement. In the meantime, we have no intention of building new settlements or of expropriating additional land for existing settlements.

But there is a need to enable the residents to live normal lives, to allow mothers and fathers to raise their children like families elsewhere. The settlers are neither the enemies of the people nor the enemies of peace. Rather, they are an integral part of our people, a principled, pioneering and Zionist public.

Unity among us is essential and will help us achieve reconciliation with our neighbors. That reconciliation must already begin by altering existing realities. I believe that a strong Palestinian economy will strengthen peace.

If the Palestinians turn toward peace – in fighting terror, in strengthening governance and the rule of law, in educating their children for peace and in stopping incitement against Israel – we will do our part in making every effort to facilitate freedom of movement and access, and to enable them to develop their economy. All of this will help us advance a peace treaty between us.

Above all else, the Palestinians must decide between the path of peace and the path of Hamas. The Palestinian Authority will have to establish the rule of law in Gaza and overcome Hamas. Israel will not sit at the negotiating table with terrorists who seek their destruction.

Hamas will not even allow the Red Cross to visit our kidnapped soldier Gilad Schalit, who has spent three years in captivity, cut off from his parents, his family and his people. We are committed to bringing him home, healthy and safe.

With a Palestinian leadership committed to peace, with the active participation of the Arab world, and the support of the United States and the international community, there is no reason why we cannot achieve a breakthrough to peace.

Our people have already proven that we can do the impossible. Over the past 61 years, while constantly defending our existence, we have performed wonders.

Our microchips are powering the world’s computers. Our medicines are treating diseases once considered incurable. Our drip irrigation is bringing arid lands back to life across the globe. And Israeli scientists are expanding the boundaries of human knowledge.

If only our neighbors would respond to our call – peace, too, will be in our reach.

I call on the leaders of the Arab world and on the Palestinian leadership, let us continue together on the path of Menachem Begin and Anwar Sadat, Yitzhak Rabin and King Hussein. Let us realize the vision of the prophet Isaiah, who in Jerusalem 2,700 years ago said: “Nation shall not lift up sword against nation, and they shall learn war no more.” With God’s help, we will know no more war. We will know peace.

.

Brief analysis of ‘red lines’ contained in the speech.

1 Comment

Filed under Conflict, Life, Reason

Is one Jewish state one too many?

By HASKELL NUSSBAUM
Originally appeared in the Jerusalem Post Jun 6, 2009
 

YorkThis month a consortium of Canadian universities and institutions will be sponsoring a conference at York University in Toronto that will effectively conclude that one Jewish state in the world is one too many.

The conference, innocuously named “Israel/Palestine: Mapping Models of Statehood and Paths to Peace,” will ostensibly debate whether a “one-state” or “two-state” solution is the best way to advance peace. But the conference’s symbol is a map of Israel, the West Bank and the Gaza Strip, with a zipper sewing up the seam lines between them. And a close look at the speakers and the abstracts of their intended speeches show that the overwhelming consensus will be that Israel should cease being a Jewish state and morph instead into a binational one.

It is a rich irony indeed that the conference is ostensibly proposing that Israel annex the West Bank and the Gaza Strip – a position that once might have been considered solely in the domain of the most right-wing Israelis. But as the program speeches make clear, the proposed solution is not to simply allow Israel to annex territory. Rather, it is to strip the Jewish state of its Law of Return (allowing Jews to immigrate) and uproot the country from its Jewish foundations.

York University’s program makes only a nominal attempt to stir genuine debate. The program is riddled with speakers who take as a given that Israel is an apartheid state that discriminates against Palestinians and that is fundamentally “unjust.” A number of the speakers are recognizable as organizers and advocates of the movement to boycott Israel. Indeed, the handful of notable professors who do not believe that Israel should cease to exist as a Jewish state stand out like vegetarians at a slaughterhouse.

Belatedly realizing the nature of the conference, some have begun to pull out.

Conference defenders have been quick to point to the right of free speech and the value of academic debate to support the program. And it is clear that when discussing Israel and the Palestinians passions are likely to run high. But the issue is not freedom of expression or the value of hearing alternate viewpoints. The issue is not York University’s right to hold such a conference, but rather its desire to do so.

A CONFERENCE is not held in a vacuum. Against a backdrop of the ascendency of Iran calling to destroy Israel, Hamas consolidating its hold over the Gaza Strip and continuing to rain rockets against southern Israeli cities and a global increase in anti-Semitism, is it possible that York University doesn’t understand that a conference calling on Israel to cease being a Jewish Zionist state plays into the hands of those seeking to annihilate it completely?

Never mind that the proposed “one-state” solution is completely unrealistic. Never mind that there is not a single mainstream Israeli political party that would ever endorse it – and that it will therefore simply never materialize. Never mind that a conference held at the end of June, with few students on campus, is mostly an exercise of academics preaching to the converted. The pernicious nature of this conference is not measured by its efficacy at promoting its solution. It’s measured by the legitimacy it confers on those who will build upon it to promote genocide.

This conference, if unopposed, will be copied. The notion that for the sake of peace and justice Israel must be denuded of its Jewish character will be lent the imprimatur of a respected university. In time, nongovernmental organizations, quasi-governmental bodies and international institutions may well quote the conclusions of such conferences, and the movement to boycott Israel will be immeasurably strengthened. Groups like Hamas and Hizbullah will seize on its conclusions immediately, using them to excuse their terrorist activities against the Jewish state.

One need not cut off debate, or the presentation of alternative viewpoints. But is it really too much to expect respected universities not to endorse the destruction of Israel as the world’s only Jewish state?
 

The writer is author of 101+ Ways to Help Israel: A Guide to Doing Small Things That Can Make Big Differences.
  

Leave a comment

Filed under Conflict, Life, Reason