Tag Archives: israel

The Netanyahu Speech (Full text)

Speech by Israeli Prime Minister Binyamin Netanyahu
Begin-Sadat Center at Bar-Ilan University, June 14, 2009
:
(as purloined by me from the Jerusalem Post)

Honored guests, citizens of Israel.

Peace has always been our people’s most ardent desire. Our prophets gave the world the vision of peace, we greet one another with wishes of peace, and our prayers conclude with the word “peace.”

We are gathered this evening in an institution named for two pioneers of peace, Menachem Begin and Anwar Sadat, and we share in their vision.

Two-and-a-half months ago, I took the oath of office as the prime minister of Israel. I pledged to establish a national unity government – and I did. I believed, and I still believe, that unity was essential for us now more than ever as we face three immense challenges – the Iranian threat, the economic crisis and the advancement of peace.

The Iranian threat looms large before us, as was further demonstrated yesterday. The greatest danger confronting Israel, the Middle East, the entire world and human race, is the nexus between radical Islam and nuclear weapons. I discussed this issue with President [Barack] Obama during my recent visit to Washington, and I will raise it again in my meetings next week with European leaders. For years, I have been working tirelessly to forge an international alliance to prevent Iran from acquiring nuclear weapons.

Confronting a global economic crisis, the government acted swiftly to stabilize Israel’s economy. We passed a two-year budget in the government – and the Knesset will soon approve it.

And the third challenge, so exceedingly important, is the advancement of peace. I also spoke about this with President Obama, and I fully support the idea of a regional peace that he is leading.

I share the president’s desire to bring about a new era of reconciliation in our region. To this end, I met with President [Hosni] Mubarak in Egypt and King Abdullah in Jordan to elicit the support of these leaders in expanding the circle of peace in our region.

I turn to all Arab leaders tonight and I say: Let us meet. Let us speak of peace and let us make peace. I am ready to meet with you at any time. I am willing to go to Damascus, to Riyadh, to Beirut, to any place – including Jerusalem.

I call on the Arab countries to cooperate with the Palestinians and with us to advance an economic peace. An economic peace is not a substitute for a political peace, but an important element to achieving it. Together, we can undertake projects to overcome the scarcities of our region, like water desalination, or to maximize its advantages, like developing solar energy, or laying gas and petroleum lines, and transportation links between Asia, Africa and Europe.

The economic success of the Gulf States has impressed us all, and it has impressed me. I call on the talented entrepreneurs of the Arab world to come and invest here and to assist the Palestinians – and us – in spurring the economy.

Together, we can develop industrial areas that will generate thousands of jobs and create tourist sites that will attract millions of visitors eager to walk in the footsteps of history – in Nazareth and in Bethlehem, around the walls of Jericho and the walls of Jerusalem, on the banks of the Sea of Galilee and the baptismal site of the Jordan.

There is an enormous potential for archeological tourism, if we can only learn to cooperate and to develop it.

I turn to you, our Palestinian neighbors, led by the Palestinian Authority, and I say: Let’s begin negotiations immediately without preconditions.

Israel is obligated by its international commitments and expects all parties to keep their commitments.

We want to live with you in peace, as good neighbors. We want our children and your children to never again experience war: that parents, brothers and sisters will never again know the agony of losing loved ones in battle; that our children will be able to dream of a better future and realize that dream; and that together we will invest our energies in plowshares and pruning hooks, not swords and spears.

I know the face of war. I have experienced battle. I lost close friends, I lost a brother. I have seen the pain of bereaved families. I do not want war. No one in Israel wants war.

If we join hands and work together for peace, there is no limit to the development and prosperity we can achieve for our two peoples – in the economy, agriculture, trade, tourism and education – most importantly, in providing our youth a better world in which to live, a life full of tranquility, creativity, opportunity and hope.

If the advantages of peace are so evident, we must ask ourselves why peace remains so remote, even as our hand remains outstretched to peace? Why has this conflict continued for more than 60 years?

In order to bring an end to the conflict, we must give an honest and forthright answer to the question: What is the root of the conflict?

In his speech to the first Zionist Conference in Basel, the founder of the Zionist movement, Theodor Herzl, said about the Jewish national home, “This idea is so big that we must speak of it only in the simplest terms.” Today, I will speak about the immense challenge of peace in the simplest words possible.

Even as we look toward the horizon, we must be firmly connected to reality, to the truth. And the simple truth is that the root of the conflict was, and remains, the refusal to recognize the right of the Jewish people to a state of their own, in their historic homeland.

In 1947, when the United Nations proposed the partition plan of a Jewish state and an Arab state, the entire Arab world rejected the resolution. The Jewish community, by contrast, welcomed it by dancing and rejoicing.

The Arabs rejected any Jewish state, in any borders.

Those who think that the continued enmity toward Israel is a product of our presence in Judea, Samaria and Gaza, is confusing cause and consequence.

The attacks against us began in the 1920s, escalated into a comprehensive attack in 1948 with the declaration of Israel’s independence, continued with the fedayeen attacks in the 1950s, and climaxed in 1967, on the eve of the Six Day War, in an attempt to tighten a noose around the neck of the State of Israel.

All this occurred during the 50 years before a single Israeli soldier ever set foot in Judea and Samaria .

Fortunately, Egypt and Jordan left this circle of enmity. The signing of peace treaties has brought about an end to their claims against Israel, an end to the conflict. But to our regret, this is not the case with the Palestinians. The closer we get to an agreement with them, the further they retreat and raise demands that are inconsistent with a true desire to end the conflict.

Many good people have told us that withdrawal from territories is the key to peace with the Palestinians. Well, we withdrew. But the fact is that every withdrawal was met with massive waves of terror, by suicide bombers and thousands of missiles.

We tried to withdraw with an agreement and without an agreement. We tried a partial withdrawal and a full withdrawal. In 2000 and again last year, Israel proposed an almost total withdrawal in exchange for an end to the conflict, and twice our offers were rejected.

We evacuated every last inch of the Gaza strip, we uprooted dozens of settlements and evicted thousands of Israelis from their homes, and in response, we received a hail of missiles on our cities, towns and children.

The claim that territorial withdrawals will bring peace with the Palestinians, or at least advance peace, has up till now not stood the test of reality.

In addition to this, Hamas in the South, like Hizbullah in the North, repeatedly proclaims its commitment to “liberate” the Israeli cities of Ashkelon, Beersheba, Acre and Haifa.

Territorial withdrawals have not lessened the hatred, and to our regret, Palestinian moderates are not yet ready to say the simple words: Israel is the nation-state of the Jewish people, and it will stay that way.

Achieving peace will require courage and candor from both sides, and not only from the Israeli side.

The Palestinian leadership must arise and say: “Enough of this conflict. We recognize the right of the Jewish people to a state of their own in this land, and we are prepared to live beside you in true peace.” I am yearning for that moment, for when Palestinian leaders say those words to our people and to their people, then a path will be opened to resolving all the problems between our peoples, no matter how complex they may be.

Therefore, a fundamental prerequisite for ending the conflict is a public, binding and unequivocal Palestinian recognition of Israel as the nation-state of the Jewish people.

To vest this declaration with practical meaning, there must also be a clear understanding that the Palestinian refugee problem will be resolved outside Israel’s borders. For it is clear that any demand for resettling Palestinian refugees within Israel undermines Israel’s continued existence as the state of the Jewish people.

The Palestinian refugee problem must be solved, and it can be solved, as we ourselves proved in a similar situation. Tiny Israel successfully absorbed tens of thousands of Jewish refugees who left their homes and belongings in Arab countries.

Therefore, justice and logic demand that the Palestinian refugee problem be solved outside Israel’s borders. On this point, there is a broad national consensus. I believe that with goodwill and international investment, this humanitarian problem can be permanently resolved.

So far I have spoken about the need for Palestinians to recognize our rights. In a moment, I will speak openly about our need to recognize their rights.

But let me first say that the connection between the Jewish people and the Land of Israel has lasted for more than 3,500 years. Judea and Samaria, the places where Abraham, Isaac and Jacob, David and Solomon, and Isaiah and Jeremiah lived, are not alien to us. This is the land of our forefathers.

The right of the Jewish people to a state in the Land of Israel does not derive from the catastrophes that have plagued our people. True, for 2,000 years, the Jewish people suffered expulsions, pogroms, blood libels and massacres which culminated in a Holocaust – a suffering which has no parallel in human history.

There are those who say that if the Holocaust had not occurred, the state of Israel would never have been established. But I say that if the state of Israel had been established earlier, the Holocaust would not have occurred.

This tragic history of powerlessness explains why the Jewish people need a sovereign power of self-defense.

But our right to build our sovereign state here, in the land of Israel, arises from one simple fact: This is the homeland of the Jewish people, this is where our identity was forged.

As Israel’s first prime minister, David Ben-Gurion, proclaimed in Israel’s Declaration of Independence: “The Jewish people arose in the Land of Israel, and it was here that its spiritual, religious and political character was shaped. Here they attained their sovereignty, and here they bequeathed to the world their national and cultural treasures, and the most eternal of books.”

But we must also tell the truth in its entirety: within this homeland lives a large Palestinian community. We do not want to rule over them, we do not want to govern their lives, we do not want to impose either our flag or our culture on them.

In my vision of peace, in this small land of ours, two peoples live freely, side-by-side, in amity and mutual respect. Each will have its own flag, its own national anthem, its own government. Neither will threaten the security or survival of the other.

These two realities – our connection to the Land of Israel, and the Palestinian population living within it – have created deep divisions in Israeli society. But the truth is that we have much more that unites us than divides us.

I have come tonight to give expression to that unity, and to the principles of peace and security on which there is broad agreement within Israeli society. These are the principles that guide our policy.

This policy must take into account the international situation that has recently developed. We must recognize this reality and at the same time stand firmly on those principles essential for Israel.

I have already stressed the first principle – recognition. Palestinians must clearly and unambiguously recognize Israel as the state of the Jewish people. The second principle is demilitarization. The territory under Palestinian control must be demilitarized with ironclad security provisions for Israel.

Without these two conditions, there is a real danger that an armed Palestinian state would emerge that would become another terrorist base against the Jewish state, such as the one in Gaza.

We don’t want Kassam rockets on Petah Tikva, Grad rockets on Tel Aviv, or missiles on Ben-Gurion Airport. We want peace.

In order to achieve peace, we must ensure that Palestinians will not be able to import missiles into their territory, to field an army, to close their airspace to us, or to make pacts with the likes of Hizbullah and Iran. On this point as well, there is wide consensus within Israel.

It is impossible to expect us to agree in advance to the principle of a Palestinian state without assurances that this state will be demilitarized.

On a matter so critical to the existence of Israel, we must first have our security needs addressed.

Therefore, today we ask our friends in the international community, led by the United States, for what is critical to the security of Israel: Clear commitments that in a future peace agreement, the territory controlled by the Palestinians will be demilitarized – namely, without an army, without control of its airspace, and with effective security measures to prevent weapons smuggling into the territory; real monitoring, and not what occurs in Gaza today. And obviously, the Palestinians will not be able to forge military pacts.

Without this, sooner or later, these territories will become another Hamastan. And that we cannot accept.

I told President Obama when I was in Washington that if we could agree on the substance, then the terminology would not pose a problem.

And here is the substance that I now state clearly: If we receive this guarantee regarding demilitarization and Israel’s security needs, and if the Palestinians recognize Israel as the state of the Jewish people, then we will be ready in a future peace agreement to reach a solution where a demilitarized Palestinian state exists alongside the Jewish state.

Regarding the remaining important issues that will be discussed as part of the final settlement, my positions are known: Israel needs defensible borders, and Jerusalem must remain the united capital of Israel with continued religious freedom for all faiths.

The territorial question will be discussed as part of the final peace agreement. In the meantime, we have no intention of building new settlements or of expropriating additional land for existing settlements.

But there is a need to enable the residents to live normal lives, to allow mothers and fathers to raise their children like families elsewhere. The settlers are neither the enemies of the people nor the enemies of peace. Rather, they are an integral part of our people, a principled, pioneering and Zionist public.

Unity among us is essential and will help us achieve reconciliation with our neighbors. That reconciliation must already begin by altering existing realities. I believe that a strong Palestinian economy will strengthen peace.

If the Palestinians turn toward peace – in fighting terror, in strengthening governance and the rule of law, in educating their children for peace and in stopping incitement against Israel – we will do our part in making every effort to facilitate freedom of movement and access, and to enable them to develop their economy. All of this will help us advance a peace treaty between us.

Above all else, the Palestinians must decide between the path of peace and the path of Hamas. The Palestinian Authority will have to establish the rule of law in Gaza and overcome Hamas. Israel will not sit at the negotiating table with terrorists who seek their destruction.

Hamas will not even allow the Red Cross to visit our kidnapped soldier Gilad Schalit, who has spent three years in captivity, cut off from his parents, his family and his people. We are committed to bringing him home, healthy and safe.

With a Palestinian leadership committed to peace, with the active participation of the Arab world, and the support of the United States and the international community, there is no reason why we cannot achieve a breakthrough to peace.

Our people have already proven that we can do the impossible. Over the past 61 years, while constantly defending our existence, we have performed wonders.

Our microchips are powering the world’s computers. Our medicines are treating diseases once considered incurable. Our drip irrigation is bringing arid lands back to life across the globe. And Israeli scientists are expanding the boundaries of human knowledge.

If only our neighbors would respond to our call – peace, too, will be in our reach.

I call on the leaders of the Arab world and on the Palestinian leadership, let us continue together on the path of Menachem Begin and Anwar Sadat, Yitzhak Rabin and King Hussein. Let us realize the vision of the prophet Isaiah, who in Jerusalem 2,700 years ago said: “Nation shall not lift up sword against nation, and they shall learn war no more.” With God’s help, we will know no more war. We will know peace.

.

Brief analysis of ‘red lines’ contained in the speech.

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Is one Jewish state one too many?

By HASKELL NUSSBAUM
Originally appeared in the Jerusalem Post Jun 6, 2009
 

YorkThis month a consortium of Canadian universities and institutions will be sponsoring a conference at York University in Toronto that will effectively conclude that one Jewish state in the world is one too many.

The conference, innocuously named “Israel/Palestine: Mapping Models of Statehood and Paths to Peace,” will ostensibly debate whether a “one-state” or “two-state” solution is the best way to advance peace. But the conference’s symbol is a map of Israel, the West Bank and the Gaza Strip, with a zipper sewing up the seam lines between them. And a close look at the speakers and the abstracts of their intended speeches show that the overwhelming consensus will be that Israel should cease being a Jewish state and morph instead into a binational one.

It is a rich irony indeed that the conference is ostensibly proposing that Israel annex the West Bank and the Gaza Strip – a position that once might have been considered solely in the domain of the most right-wing Israelis. But as the program speeches make clear, the proposed solution is not to simply allow Israel to annex territory. Rather, it is to strip the Jewish state of its Law of Return (allowing Jews to immigrate) and uproot the country from its Jewish foundations.

York University’s program makes only a nominal attempt to stir genuine debate. The program is riddled with speakers who take as a given that Israel is an apartheid state that discriminates against Palestinians and that is fundamentally “unjust.” A number of the speakers are recognizable as organizers and advocates of the movement to boycott Israel. Indeed, the handful of notable professors who do not believe that Israel should cease to exist as a Jewish state stand out like vegetarians at a slaughterhouse.

Belatedly realizing the nature of the conference, some have begun to pull out.

Conference defenders have been quick to point to the right of free speech and the value of academic debate to support the program. And it is clear that when discussing Israel and the Palestinians passions are likely to run high. But the issue is not freedom of expression or the value of hearing alternate viewpoints. The issue is not York University’s right to hold such a conference, but rather its desire to do so.

A CONFERENCE is not held in a vacuum. Against a backdrop of the ascendency of Iran calling to destroy Israel, Hamas consolidating its hold over the Gaza Strip and continuing to rain rockets against southern Israeli cities and a global increase in anti-Semitism, is it possible that York University doesn’t understand that a conference calling on Israel to cease being a Jewish Zionist state plays into the hands of those seeking to annihilate it completely?

Never mind that the proposed “one-state” solution is completely unrealistic. Never mind that there is not a single mainstream Israeli political party that would ever endorse it – and that it will therefore simply never materialize. Never mind that a conference held at the end of June, with few students on campus, is mostly an exercise of academics preaching to the converted. The pernicious nature of this conference is not measured by its efficacy at promoting its solution. It’s measured by the legitimacy it confers on those who will build upon it to promote genocide.

This conference, if unopposed, will be copied. The notion that for the sake of peace and justice Israel must be denuded of its Jewish character will be lent the imprimatur of a respected university. In time, nongovernmental organizations, quasi-governmental bodies and international institutions may well quote the conclusions of such conferences, and the movement to boycott Israel will be immeasurably strengthened. Groups like Hamas and Hizbullah will seize on its conclusions immediately, using them to excuse their terrorist activities against the Jewish state.

One need not cut off debate, or the presentation of alternative viewpoints. But is it really too much to expect respected universities not to endorse the destruction of Israel as the world’s only Jewish state?
 

The writer is author of 101+ Ways to Help Israel: A Guide to Doing Small Things That Can Make Big Differences.
  

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Azerbaijan Tries Embassy Attack Plotters

UPDATED: June 11, 2009 4:30 p.m.
The two Lebanese suspects (Karaki Ali Mohammad and Najmaddin Ali Huseyn) were traveling under Iranian passports and had planned multiple attacks. According to the Jerusalem Post today, Azeri officials have reported in the media that the suspects are members of Hezbollah and have ties to the Iranian Revolutionary Guards and al-Qaida. Hezbollah has vowed to avenge the death of its terror mastermind Imad (no relation 🙂 ) Mugniyeh, who was blown to bits in a car-bomb explosion early last year. No one has claimed responsibility for the blast.
  

Azerbaijan court confirms two Lebanese
on trial for terror plot

Suspects ‘connected to Hizbullah And Al-Qaeda’
By Agence France Presse (AFP) 

Tuesday, June 02, 2009

bakuBAKU: Two Lebanese and four Azerbaijanis have gone on trial on terrorism charges in Baku for planning an attack on the Israeli Embassy in Azerbaijan’s capital, an official said Monday.

The trial, which began on May 27, is being held behind closed doors and has been adjourned until June 10, a spokesman for Azerbaijan’s serious crimes court told AFP on condition of anonymity.

“According to the indictment, the citizens of Lebanon … arrived in Azerbaijan under orders to commit acts of terrorism,” the spokesman said.

He said they were “connected to” the Lebanese Shiite resistance group Hizbullah and the Sunni Al-Qaeda network…
 

Continue reading… 

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The Syrian ex-Nuclear Site

The following is a collection of images taken during (and after) the construction of the Syrian facility bombed by Israeli commandos on September 6, 2007. 


syrian_reactor_before_afterThe images at right show the central building of the Syrian site before and shortly after the Israeli strike. 

Just after this satellite image capture, the Syrians bulldozed the site, poured a concrete foundation over the ruins and constructed a new building on top of the original. Even so, they have been unwilling to allow soil samples to be taken by the IAEA (International Atomic Energy Agency). 

 

Here’s a wider view of the building and site which is less than 1 km from the Euphrates River; a location ideal for the cooling requirements of a reactor:

before

 

Here’s a view of the period after the mission, with the main reactor building flattened by bulldozers:

after

 

Here’s the main building under construction before an external sheath was installed to disguise the reactor’s key features:

syria_nuclear_01

 

Inside the building. Here we can see the rebar put in place for the pouring of the cement to create the facility’s central cooling tower:

KOREA-NORTH/USA

 

The steel reactor liner with cooling tubes:

KOREA-NORTH/USA

 

Top of the reactor prior to concrete being poured:

KOREA-NORTH/USA

 

The innocuous looking exterior:

show3

 

Another innocuous building; this one in Yongbyon, North Korea:

FE_DA_080425korea

 

Head of the North Korean reactor fuel plant with the head of the Syrian Atomic Energy Commission, in Syria:

SYRIA-NKOREA-NUCLEAR-WEAPONS-US-INTEL

 

New building going up at the site of the former Syrian nuclear reactor complex:

syria07_666_475917a

 

ISIS Report – October 23, 2007 (PDF – 1.2 MB)

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Sadducees, Pharisees & Essenes

jbookThe roles and significance of the Sadducees, Pharisees and Essenes in Jewish religious history has been much discussed and – more often than not – hotly debated. From whence did these three influential sects arise?

Here’s a brief article on the origin of their respective names.


The Sadducees were the Hasmonean priests of the Second Temple period (516 BCE to 70 CE) in Jerusalem. The name comes from the Hebrew name Tzadok, the high priest who anointed King Solomon and who was selected by the him to oversee the affairs of worship. The name in Hebrew (צדוק) means “righteous”. In the Greek histories, since there is no single Greek letter that makes the sound “tz” (the letter tzadi צ in Hebrew), the word gradually became more Hellenic.

That’s the easy one that everybody knows.

The Essenes, whose name we also obtain from the Greeks, is a case of language evolving in the opposite direction. The moniker began as the Greek term xénos (ξένος – stranger) and became incorporated into the local parlance between the time of Alexander’s Middle Eastern campaigns until the Roman occupation of the region. Koine Greek was widely spoken in the area, especially in commercial and cultural centres. Because there is no single letter in Hebrew to represent the sound “x“, a common “s” sound (samech: ס) was substituted with a placeholder vowel (aleph: א) standing at the head of the word – resulting in the Aramaic-Hebrew word Esseni (אסני). Transliterated back into Greek, this resulted in the word Εσσηνοι (Essenoi), as recorded in the histories of Josephus.

Neither Josephus, nor Philo, nor Pliny the Elder recognised how the term came into being; never suspecting that it originally came from Greek! The question would seem to be why the Essenes, a sect of religious ascetics who studied almost exclusively in Hebrew would choose to call themselves by a Greek word. And the short answer is that they didn’t; they were called that by the rest of the population. Often living and studying in caves or other rough shelters, they ventured out only to attend select discussions and ceremonies at the Temple in Jerusalem. No wonder everyone called them ‘strangers’. They lived most of their lives below the radar since the time when the armies of Babylonian king Nebuchadnezzar II destroyed the Temple of Solomon in 586 BCE, when they fled to the desert regions with as many scrolls as they could carry and sought shelter in caves. Ironically, they also considered themselves Tzadokites (Sadducees) since they were largely descended from the line of Tzadok – unlike the Hasmonean high priests who later came to hold that name themselves.

The Pharisees were generally composed of those returning from the Babylonian exile after Cyrus the Great, King of Persia and Media, conqueror of Babylon, granted them leave to return to Jerusalem and rebuild their Temple – as prophesied by the prophets Jeremiah and Daniel. During the time that they were separated from the activities in Jerusalem and the Holy Land, they resurrected the oral traditions to a degree not seen among the Israelites since the time of Moses. They had little choice. They had but fragments of their sacred texts that they were able to smuggle with them into captivity; a situation that eventually led to the creation of the Babylonian Talmud and the development of the Rabbinic tradition. Without an acknowledged central authority, religious instruction quickly devolved into a new, more distributed format. The term Pharisee comes from the Hebrew word פרושים (perushim), meaning ‘separated ones’.

Upon their return to Jerusalem and environs (having lived for almost 50 years in exile under a combination of Babylonian, Median and Persian rulers) they found that they didn’t immediately fit in. The Sadducees initially rejected their new teaching methods and the mostly Aramaic-speaking population wasn’t quite sure what to do with so many now-Farsi-speaking immigrants. This makes a double entendre of the name, since it can refer to their time of ‘separation’ and to the language (Parsi/Pharsi/Farsi) that they predominantly spoke.


In the end, it would take the efforts of all three sects to keep their common faith alive through many years of repression and persecution by Rome; the period during which the Second Holy Temple would be defiled and destroyed.

© 2009

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